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Hijra used to be translated in English as "eunuch" or "hermaphrodite,"[13] although LGBT historians or human rights activists have sought to include them as being transgender.

These identities have no exact match in the modern Western taxonomy of gender and sexual orientation,[24] and challenge Western ideas of sex and gender.

In India, some Hijras do not define themselves by specific sexual orientation, but rather by renouncing sexuality altogether.

Sexual energy is transformed into sacred powers. However, these notions can come in conflict with the practical, which is that hijras are often employed as prostitutes.

While kothis are usually distinguished from hijras as a separate gender identity, they often dress as women and act in a feminine manner in public spaces, even using feminine language to refer to themselves and each other.

The usual partners of hijras and kothis are men who consider themselves heterosexual as they are the ones who penetrate.

Some hijras may form relationships with men and even marry,[27] although their marriage is not usually recognized by law or religion. Hijras and kothis often have a name for these masculine sexual or romantic partners; for example, panthi in Bangladesh, giriya in Delhi or sridhar in Cochin.

Most hijras live at the margins of society with very low status; the very word "hijra" is sometimes used in a derogatory manner.

The Indian lawyer and author Rajesh Talwar has written a book highlighting the human rights abuses suffered by the community titled 'The Third Sex and Human Rights.

Violence against hijras, especially hijra sex workers, is often brutal, and occurs in public spaces, police stations, prisons, and their homes.

In , HIV prevalence was Rehman, the director of the Human Rights Commission of Pakistan. In a study of Bangladeshi hijras, participants reported not being allowed to seek healthcare at the private chambers of doctors, and experiencing abuse if they go to government hospitals.

Beginning in , hijras were engaged to accompany Patna city revenue officials to collect unpaid taxes, receiving a 4-percent commission.

Since India's Supreme Court re-criminalized homosexual sex on 13 December , there has been a sharp increase in the physical, psychological and sexual violence against the transgender community by the Indian Police Service, nor are they investigating even when sexual assault against them is reported.

Union of India, the Supreme Court of India ruled that transgender people should be treated as a third category of gender or as a socially and economically "backward" class entitled to proportional access and representation in education and jobs.

This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed.

November Learn how and when to remove this template message. The hijra community due to its peculiar place in sub-continental society which entailed marginalisation yet royal privileges developed a secret language known as Hijra Farsi.

The language has a sentence structure loosely based on Urdu and a unique vocabulary of at least a thousand words. Beyond the Urdu-Hindi speaking areas of subcontinent the vocabulary is still used by the hijra community within their own native languages.

In , transgender people in Pakistan were given their first opportunity to stand for election. The governments of both India [39] and Pakistan [40] have recognized hijras as a "third sex", thus granting them the basic civil rights of every citizen.

In India, hijras now have the option to identify as a eunuch "E" on passports and on certain government documents. They are not, however, fully accommodated; in order to vote, for example, citizens must identify as either male or female.

There is also further discrimination from the government. In the general election, India's election committee denied three hijras candidature unless they identified themselves as either male or female.

Seldom, our society realises or cares to realise the trauma, agony and pain which the members of Transgender community undergo, nor appreciates the innate feelings of the members of the Transgender community, especially of those whose mind and body disown their biological sex.

Our society often ridicules and abuses the Transgender community and in public places like railway stations, bus stands, schools, workplaces, malls, theatres, hospitals, they are sidelined and treated as untouchables, forgetting the fact that the moral failure lies in the society's unwillingness to contain or embrace different gender identities and expressions, a mindset which we have to change.

Justice Radhakrishnan said that transgender people should be treated consistently with other minorities under the law, enabling them to access jobs, healthcare and education.

Hijras, Eunuchs, apart from binary gender, be treated as "third gender" for the purpose of safeguarding their rights under Part III of our Constitution and the laws made by the Parliament and the State Legislature.

Transgender persons' right to decide their self-identified gender is also upheld and the Centre and State Governments are directed to grant legal recognition of their gender identity such as male, female or as third gender.

The ancient Kama Sutra mentions the performance of fellatio by feminine people of a third sex tritiya prakriti. During the era of the British Raj, authorities attempted to eradicate hijras, whom they saw as "a breach of public decency.

Also during British rule in India they were placed under the Criminal Tribes Act and labelled a "criminal tribe," hence subjected to compulsory registration, strict monitoring and stigmatized for a long time; after independence however they were denotified in , though the centuries-old stigma continues.

The Indian transgender hijras or Aravanis ritually marry the Hindu god Aravan and then mourn his ritual death seen in an day festival in Koovagam, India.

Many practice a form of syncretism that draws on multiple religions; seeing themselves to be neither men nor women, hijras practice rituals for both men and women.

Hijras belong to a special caste. They are usually devotees of the mother goddess Bahuchara Mata, Lord Shiva, or both.

Bahuchara Mata is a Hindu goddess with two unrelated stories both associated with transgender behavior. One story is that she appeared in the avatar of a princess who castrated her husband because he would run in the woods and act like a woman rather than have sex with her.

Another story is that a man tried to rape her, so she cursed him with impotence. When the man begged her forgiveness to have the curse removed, she relented only after he agreed to run in the woods and act like a woman.

The primary temple to this goddess is located in Gujarat[50] and it is a place of pilgrimage for hijras, who see Bahucahara Mata as a patroness.

Ardhanari has special significance as a patron of hijras, who identify with the gender ambiguity. In some versions of the Ramayana,[51] when Rama leaves Ayodhya for his year exile, a crowd of his subjects follow him into the forest because of their devotion to him.

Soon Rama notices this, and gathers them to tell them not to mourn, and that all the "men and women" of his kingdom should return to their places in Ayodhya.

Rama then leaves and has adventures for 14 years. When he returns to Ayodhya, he finds that the hijras, being neither men nor women, have not moved from the place where he gave his speech.

Impressed with their devotion, Rama grants hijras the boon to confer blessings on people during auspicious inaugural occasions like childbirth and weddings.

This boon is the origin of badhai in which hijras sing, dance, and give blessings. Mahabharata includes an episode in which Arjun, a hero of the epic, is sent into an exile.

There he assumes an identity of a eunuch-transvestite and performs rituals during weddings and childbirths that are now performed by hijras.

In the Mahabharata, before the Kurukshetra War, Iravan offers his lifeblood to goddess Kali to ensure the victory of the Pandavas, and Kali agrees to grant him power.

On the night before the battle, Iravan expresses a desire to get married before he dies. No woman was willing to marry a man doomed to die in a few hours, so Arjuna as Brihinala marries him.

In South India, hijras claim Iravan as their progenitor and call themselves "aravanis. They dress as women still retaining their masculine features and sing in praise of Lord Krishna,".

In the ancient times, even religion has its own way of accepting these fringe communities. The peculiar clap is one such".

Each year in Tamil Nadu, during April and May, hijras celebrate an eighteen-day religious festival. The aravani temple is located in the village Koovagam in the Ulundurpet taluk in Villupuram district, and is devoted to the deity Koothandavar, who is identified with Aravan.

During the festival, the aravanis reenact a story of the wedding of Lord Krishna and Lord Aravan, followed by Aravan's subsequent sacrifice.

They then mourn Aravan's death through ritualistic dances and by breaking their bangles. Hijras from all over the country travel to this festival.

There is evidence that Indian hijras identifying as Muslim also incorporate aspects of Hinduism. Still, despite this syncretism, Reddy notes that a hijra does not practice Islam differently from other Muslims and argues that their syncretism does not make them any less Muslim.

Reddy also documents an example of how this syncretism manifests: in Hyderabad, India a group of Muslim converts were circumcised, something seen as the quintessential marker of male Muslim identity.

The film Common Gender relates the story of the Bangladesh hijra and their struggle for survival. Hijras have been portrayed on screen in Indian cinema since its inception, historically as comic relief.

A notable turning point occurred in when real hijras appeared during a song-and-dance sequence in Kunwaara Baap "The Unmarried Father".

One of the first sympathetic hijra portrayals was in Mani Ratnam's Bombay Pooja Bhatt produced and also starred in the movie, with her father Mahesh Bhatt co-writing and directing.

Deepa Mehta's Water features the hijra character "Gulabi" played by Raghubir Yadav , who has taken to introducing the downtrodden, outcast widows of Varanasi to prostitution.

Not surprisingly, perhaps, the film generated much controversy. In the Tamil film Appu directed by Vasanth, a remake of the Hindi film Sadak, the antagonist is a brothel-owning hijra played by Prakash Raj.

In Sadak, the brothel-owning character was played by Sadashiv Amrapurkar under the name "Maharani". In , a fiction feature film titled Shabnam Mausi was made on the life of a eunuch politician Shabnam Mausi.

It was directed by Yogesh Bharadwaj and the title role played by Ashutosh Rana. Jogwa, a Marathi film, depicts the story of a man forced to be hijra under certain circumstances.

The movie has received several accolades. In Soorma Bhopali, Jagdeep encounters a troupe of hijra on his arrival in Bombay. The leader of this pack is also played by Jagdeep himself.

In Anil Kapoor's Nayak, Johnny Lever, who plays the role of the hero's assistant, gets beaten up by hijras, when he is caught calling them "hijra" he is in habit of calling almost everyone who bothers him by this pejorative and no one cares much, except this once ironically, as the addressees are literally what he is calling them.

One of the main characters in Khushwant Singh's novel Delhi, Bhagmati is a hijra. She makes a living as a semi-prostitute and is wanted in the diplomatic circles of the city.

Vijay TV's Ippadikku Rose, a Tamil show conducted by postgraduate educated transgender woman Rose is a very successfully running program that discusses various issues faced by youth in Tamil Nadu, where she also gives her own experiences.

In addition to numerous other themes, the movie Welcome to Sajjanpur by Shyam Benegal explores the role of hijras in Indian society. In the Malayalam movie Ardhanaari, released on 23 November , director Santhosh Sowparnika tries to depict the life of a transgender person.

In August, , a music video featuring 7 hijras dressed in outfits or uniforms of various professions and singing the National Anthem of India created by a YouTube channel Yathartha Pictures went viral for being the first National Anthem video sung by hijras in India.

Vaadamalli by novelist Su. Samuthiram is the first Tamil novel about Aravaani community in Tamil Nadu, published in Later transgender activist A.

Revathi became first Hijra to write about transgender issues and gender politics in Tamil, her works have been translated in more than 8 languages and acting as a primary resources on Gender Studies in Asia.

Her book is part of research project for more than universities. She is the author of Unarvum Uruvamum Feelings of the Entire Body ; is the first of its kind in English from a member of the hijra community.

The film Immaculate Conception[68] by Jamil Dehlavi is based upon the culture-clash between a western Jewish couple seeking fertility at a Karachi shrine known to be blessed by a Sufi fakir called 'Gulab Shah' and the group of Pakistani eunuchs who guard it.

Murad which means desire; the English title was Eunuch's Motherhood , was an award winning biographical Telefilm drama made by Evergreen Media Europe for Pakistan's television channel Indus TV that aired in She has sent him away to live at a hostel so she can earn a living as a dancer, after her son gets cross with her, due to teasing verbal and sexual they face while dancing.

This was the first time that influential male actors came out to support "hijra" rights during interviews; noting that in Pakistani English at that time eunuch was the term to describe a transgender person, and "khwaja sara" also khwaja sira had not yet replaced what is now considered a derogatory term due to decades of heckling and name calling, "hijra".

It was produced by famous actor and producer Humayun Saeed and Abdullah Kadwani with more than a dozen star-studded cast members for a episode series.

The story involves a young lady who is arranged to marry. It turns out her husband is transgender. The story unfolds trans community and their deprived and isolated world.

It portrays eloquently how they, too, are not far away from the human emotions and feelings and their world not much different from the heterosexual community.

Even though they are in plain sight, they are tthey are taboo subjects and are not taken seriously. This makes them suffer endlessly in silence wrapped in slurs.

The episode series therefore touches on transgender abuse, women abuse, poverty, immorality of arranged marriages, and child abuse.

It concerns a patriarch, Hakim, who is a misogynist, a domestic abuser, a bigot, and a zealot who forces religion on his family. They face financial difficulties due to Hakim wanting a son.

He rejects his transgender daughter, Saifi, as he wanted an heir and she identifies as a girl. Saifi is deeply loved by the rest of her family.

As she grows up, men want to take advantage of her and she does not understand at first. However, her oldest sister intervenes and teaches Saifi about what kind of touching is inappropriate.

As Saifi grows older, she is not allowed to leave the house. She finds her sister's dresses compelling and tries them on, revealing her gender identity.

A neighbour played by famous South Asian singer Atif Aslam, who is in love with one of the sisters, gets Saifi a job at a place where they paint trucks, with the blessing of Saifi's sisters and mother.

Saifi dresses like a boy; however, other boys sense her lack of self-esteem and eventually gang-rape her. She is saved when another transgender person, played by Almas Bobby a transgender actor , finds her and takes her home.

Hakim overhears Saifi telling her mother and Zainab what happened. When everybody is asleep, Hakim locks the room and suffocates his child for luring the men for the "shame" he would have to bear if the story got out.

The novel Bombay Ice by Leslie Forbes features an important subplot involving the main character's investigation of the deaths of several hijra sex-workers.

In the graphic novel Habibi by Craig Thompson, the protagonist, Zam, is adopted by a group of hijras. In the TV comedy Outsourced , a hijra is hired by Charlie as a stripper for Rajiv's "bachelor party", much to Rajiv's utter horror.

A short film, under the direction of Jim Roberts, is being made by Rock Star Productions in which the protagonist is portrayed as a hijra.

This film is set to be released on 1 May. One of a group of five circus lions. They found a new home and life at "Stichting Leeuw"..

The males are all castrated in the past , as a result they lost there manes too lack of testosterone. Een uit de groep van vijf circusleeuwen, die een nieuw huis en leven krijgen bij Stichting leeuw.

Photograph demonstrating kyphosis and gynecomastia in eight Chinese eunuchs. The average age of these men was 56 yr, and the average time lapsed since castration was 38 yr.

Reprinted from Wagenseil Hikmet and Regnault reported that the breasts in the Ottoman court eunuchs became large and pendulous 30 Although not commented on by either author, gynecomastia is also evident in 5 of 9 photographs of Skoptzy men published by Koch 13 and in 7 of 14 photographs of Chinese eunuchs published by Wagenseil 19 Fig.

Furthermore, Wu and Gu reported that 9 of the 26 subjects in their study had breast enlargement 25 , These observations of gynecomastia in castrated men are in keeping with the subsequent report by Heller, Nelson, and Roth that approximately half of men with functional prepubertal hypogonadism develop gynecomastia In hypogonadal men, gynecomastia develops when estrogen formed by extraglandular aromatization of adrenal androgens is sufficient to cause breast enlargement in the face of profoundly low testosterone values The reason that gynecomastia develops in some but not all men with primary hypogonadism is not known.

Apparent disappearance of the prostate. Furthermore, it has been known since the 19th century that prostatic hyperplasia does not develop in prepubertal castrates and that castration causes regression of the hyperplastic prostate Hikmet and Regnault reported that the prostate became atrophic in the Ottoman court eunuchs However, the report by Wu and Gu that the prostate was completely impalpable in 21 of 26 Chinese eunuchs and very small in the other 5 25 , 26 was unexpected and implies that viability of the gland throughout life requires the continued presence of gonadal hormones, presumably androgens.

It is possible that very small prostates were missed on physical examination by Wu and Gu 25 , Alternatively, it is possible that disappearance of the prostate is a function of time after castration, as the duration of castration in their study was much longer than that in any other report, recognizing that the duration of castration in the subset of men with barely palpable prostates 55 yr did not differ from that of the group overall 54 yr.

It is to the credit of the pioneering physician scientists involved that useful medical information was obtained about the long term effects of castration, under circumstances that must have been difficult, from the study of these now extinct groups of castrated men, and it is impressive that all their findings osteoporosis, failure of closure of the epiphyses, reactive pituitary hyperplasia, shrinkage of the prostate, and development of gynecomastia have been confirmed subsequently by studies of individuals or small groups of individuals with various forms of hypogonadism.

One question of interest concerning castration in men cannot be resolved from the available data, namely the issue as to whether the life span of men is shorter than that of women because of the presence of testes or the absence of ovaries and menstruation 5.

Indeed, there are no valid data indicating that castration has any effect on life span of men. It is of some interest that no mention appears to have been made of the relation between castration and singing in any of the literature concerning the Chinese, Ottoman, or Skoptzy eunuchs, whereas there was a long tradition in Italy that associated the castrated state with phenomenal singing by men both in choirs and the opera 2.

The probable reasons for this apparent discrepancy are several. Consequently, it is difficult to interpret the literature on the subject in medical terms.

Second, in the instances in which castration was performed, only boys with extraordinary singing ability were chosen for such a procedure, and it is likely that singing ability would be no different in men selected for castration using other criteria than in the population at large.

Cindy Karolikowski, Reference Librarian of the Shiffman Medical Library in Detroit, provided invaluable assistance in the initiation of these studies, and the assistance of Caroline Duroselle-Melish, Reference Librarian in the Historical Collections of the New York Academy of Medicine Library, made it possible for us to broaden their scope.

Translations from German were made by one of the authors C. Zimmern for aid with the French translations.

Cumming ED. Melicow MM. NY State J Med. Barnes J , ed. Princeton : Princeton University Press; — Nowakowski H. Ergebnisse der inneren Medizin und Kinderheilkunde.

Hamilton JB. Recent Prog Horm Res. Bremer J. New York : Macmillan; 63— Penzer NM. London : Harrap; — Pelikan E. Grass KK. Pittard E. Kolarz W. London : Macmillan; — Tandler J , Grosz S.

Die Skopzen. Arch Entwickl Mech Org. Google Scholar. Koch W. Veroffentlichungen Kreigs Konstitutionspathol.

Anderson MM. Buffalo : Promethus. Stent, CG. London: Arlington Books, pp —, Korsakow W. Deutsche Med Wochenschrift. Matignon J-J.

Arch Clin Bordeaux. Shanghai : National Quarantine Service; — Wagenseil F. Z Morphol Anthropol. Johnston RF. Hong Kong : Oxford University Press; — Jay JW.

Can J Hist. Kates GN. Hong Kong : Oxford University Press. Bordewich FM. A journey in search of old China. New York : Prentice Hall Press; — Chinese Med J.

New York : Wiley-Liss; — Tougher SF. In: Smith L, ed, Women, men and eunuchs. Gender in Byzantium. London : Routledge; — Davis F.

New York : Scribner; — Andrews E. Hikmet no initial given , Regnault F. Bull Mem Soc Anthropol Paris. Millant R. In: Biblioteques des Perversions Sexuelles.

Paris: Vigot Freres; vol 13, p Mourad K. London : Muller. Bower BF. Ann Intern Med. Kleinberg DL. Arch Intern Med.

J Clin Endocrinol Metab. Beschreibung eines Eunuchen skeletes. Arch Entwick Mech Org. Joining our Full Feminization Transfemme Program you can get the benefits of having tiny, non-functioning testicles, reducing their size and male hormone production to release female hormones instead!

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Although there is disagreement as to whether the eunuchs were responsible 14 , 20 , corruption in the Imperial Household Department was pervasive.

Medical studies on the Chinese court eunuchs. The expulsion of the eunuchs from the Forbidden City left most unemployed and many destitute.

Ferdinand Wagenseil, from the Institute of Anatomy at Freiburg but then at Tungchi University in Shanghai, conducted anthropometric studies on normal men from northern China 24 , and in he examined 31 eunuchs at the German Hospital in Beijing The technique of study involved measurements of height, weight, and a variety of skeletal dimensions, radiographic studies of the skull, and descriptions of skin and body hair.

The average age in this group was 57 yr, and the average duration of castration was 38 yr. In Wu and Gu 25 , 26 performed careful physical examinations, including palpation of the prostate in 26 eunuchs 5 of whom had been castrated after the revolution of who lived in Beijing.

The average age in the latter study was 72 yr, and the average duration of castration was 54 yr. The practice of employing eunuchs as palace functionaries in Constantinople Istanbul apparently began during the reign of the Emperor Justinian in the latter days of the Roman Empire and persisted through the Byzantine 27 and Ottoman eras 7.

In contrast to China, ownership of eunuchs in Turkey was not limited to the royal palaces; any citizen who could afford the purchase price was entitled.

Some eunuchs of the Ottoman Empire were from Russia or the Balkans, but from the 16th century black eunuchs were in charge of the harem in the Ottoman court, most commonly individuals from Ethiopia or Sudan who had been castrated as children Slave dealers kidnapped some, and some were sold into slavery by their parents.

According to Penzer, stopping points were used by the slave exporters, and it was during the halts at such places that the castration of the boys took place 7.

According to other reports many of the boys were castrated at a monastery in Upper Egypt where Coptic priests performed the operation 29 , The child was restrained on a chair; the phallus and scrotum were tied with a cord which was pulled taught, and the phallus, scrotum, and testes were removed as close as possible with a single stroke of a razor.

Bleeding was stopped with boiling oil, and the wound was dressed with an extract of wax and tallow. In some instances hemostasis was achieved with hot sand, and the wound was dressed with an extract of acacia bark.

The mortality was said to be high, only about one in three surviving. As in the case of the Skoptzy and the Chinese court eunuchs, a nail was introduced into the urethra to prevent stricture formation.

The eunuchs squatted to urinate, and both urethral strictures and incontinence must have been common, because some eunuchs carried silver quills for self-catheterization, presumably because of strictures 7 , and others used a removable plug Fig.

Owing to the high death rate, the survivors were sold at high prices either to Turkey or to Persia The physicians to the harem inspected the eunuchs on arrival to be certain that both penis and testes had been removed and reexamined them every few years to be certain that nothing was amiss 7.

The eunuchs entered the court service at the lowest rank and passed successively through the grades of novice, middle grade, and highest rank.

Some took to learning and literature and served as tutors to the royal children; others rose to high administrative ranks Some eunuchs were said to have lived in the palace of Topkapi in Istanbul after the royal family had moved to other palaces 28 , and after the Turkish revolution the eunuchs continued to be devoted servants until the royal family was sent into exile in March of Medical studies on the Ottoman court eunuchs.

Hikmet and Regnault appear to have made the first medical observations on the eunuchs in Istanbul in During the first world war Ferdinand Wagenseil had been assigned as a physician to the German Red Cross Hospital in Istanbul, where he took care of a yr-old eunuch from the harem who died after a febrile illness presumably typhus and subsequently examined 10 additional eunuchs, most of whom had voiding difficulties An autopsy was performed on the man who died; the others average age, 43 yr; average duration of castration, 34 yr were subjected to detailed anthropological measurements and physical examinations, and skull x-rays were obtained on four of them.

Because the findings in the various studies overlap and are complementary, they will be discussed together. Enlargement of the pituitary.

Tandler and Grosz obtained an x-ray of the skull in a yr-old Skoptzy man, who had been castrated at age 10 yr and observed that the sella turcica was grossly enlarged The average duration of castration was the same in the 3 groups studied by Koch 46 yr , but the average age at which the castration was performed 11 yr was younger in the group with the largest pituitaries.

In his Istanbul study Wagenseil reported that 2 of 4 skull x-rays obtained revealed enlargement of the pituitary with thinning of the dorsum sella; the average age at castration was 11 yr, and the average duration of castration was 44 yr in these 2 men In the same study the pituitary was normal at autopsy in the yr-old man who had been castrated for an uncertain duration The reason for the apparent discrepancy between the findings in the Chinese eunuchs and those in the Skoptzy and the Ottoman eunuchs is not clear, but it is of interest that the average age at which castration was performed was older in the Chinese group average age at castration, 18 yr; less than a fourth had been castrated before age 14 yr.

There is in addition at least one instance in which a large gonadotropin-secreting pituitary adenoma developed 35 yr after a man was castrated for cryptorchidism Skeletal changes.

Tandler and Grosz described failure of closure of the epiphyses in the skeleton of a eunuch 39 and subsequently in a yr-old Ottoman eunuch who had been castrated at age 8 yr 12 Koch reported that thinning of the bones of the skull was evident by x-ray in all of the Skoptzy men examined and that kyphosis was common Fig.

Likewise, Wagenseil observed that 20 of the 31 Chinese eunuchs had kyphosis of the spine Fig. These observations appear to have been made before it was recognized that kyphosis is a manifestation of severe osteoporosis in women In the Wagenseil study, men with kyphosis averaged 59 yr of age and had an average duration of castration of 42 yr, whereas the men who did not have kyphosis were slightly younger average age, 54 yr and had a slightly somewhat shorter average duration of castration 33 yr Involvement of the spine is common in men with osteoporosis of various etiologies 41 , and in view of the fact that bone mineral density decreases progressively with time after castration, particularly in the first few years 42 , it is surprising that kyphosis was not even more common in the Chinese eunuchs and the Skoptzy.

Furthermore, an increased incidence of fractures does not appear to have been reported in the eunuchs, and Wagenseil had not observed kyphosis in his earlier study of eunuchs in Istanbul The reason for the discrepancy between the Turkish study and the other studies is not clear.

The Turkish eunuchs were somewhat younger average age, 44 yr , and were either Ethiopian or Sudanese in origin and might have had higher initial bone densities Alternatively, osteomalacia due to vitamin D deficiency was common in Northern China in the early years of this century 44 , and vitamin D deficiency might have contributed to osteopenia in the Chinese eunuchs and possibly in the Skoptzy.

Photograph demonstrating kyphosis in a yr-old Skoptzy man who had been castrated at age 15 yr. Photograph demonstrating kyphosis and gynecomastia in eight Chinese eunuchs.

The average age of these men was 56 yr, and the average time lapsed since castration was 38 yr.

Reprinted from Wagenseil Hikmet and Regnault reported that the breasts in the Ottoman court eunuchs became large and pendulous 30 Although not commented on by either author, gynecomastia is also evident in 5 of 9 photographs of Skoptzy men published by Koch 13 and in 7 of 14 photographs of Chinese eunuchs published by Wagenseil 19 Fig.

Furthermore, Wu and Gu reported that 9 of the 26 subjects in their study had breast enlargement 25 , These observations of gynecomastia in castrated men are in keeping with the subsequent report by Heller, Nelson, and Roth that approximately half of men with functional prepubertal hypogonadism develop gynecomastia In hypogonadal men, gynecomastia develops when estrogen formed by extraglandular aromatization of adrenal androgens is sufficient to cause breast enlargement in the face of profoundly low testosterone values The reason that gynecomastia develops in some but not all men with primary hypogonadism is not known.

Apparent disappearance of the prostate. Furthermore, it has been known since the 19th century that prostatic hyperplasia does not develop in prepubertal castrates and that castration causes regression of the hyperplastic prostate Hikmet and Regnault reported that the prostate became atrophic in the Ottoman court eunuchs However, the report by Wu and Gu that the prostate was completely impalpable in 21 of 26 Chinese eunuchs and very small in the other 5 25 , 26 was unexpected and implies that viability of the gland throughout life requires the continued presence of gonadal hormones, presumably androgens.

It is possible that very small prostates were missed on physical examination by Wu and Gu 25 , Alternatively, it is possible that disappearance of the prostate is a function of time after castration, as the duration of castration in their study was much longer than that in any other report, recognizing that the duration of castration in the subset of men with barely palpable prostates 55 yr did not differ from that of the group overall 54 yr.

It is to the credit of the pioneering physician scientists involved that useful medical information was obtained about the long term effects of castration, under circumstances that must have been difficult, from the study of these now extinct groups of castrated men, and it is impressive that all their findings osteoporosis, failure of closure of the epiphyses, reactive pituitary hyperplasia, shrinkage of the prostate, and development of gynecomastia have been confirmed subsequently by studies of individuals or small groups of individuals with various forms of hypogonadism.

One question of interest concerning castration in men cannot be resolved from the available data, namely the issue as to whether the life span of men is shorter than that of women because of the presence of testes or the absence of ovaries and menstruation 5.

Indeed, there are no valid data indicating that castration has any effect on life span of men. It is of some interest that no mention appears to have been made of the relation between castration and singing in any of the literature concerning the Chinese, Ottoman, or Skoptzy eunuchs, whereas there was a long tradition in Italy that associated the castrated state with phenomenal singing by men both in choirs and the opera 2.

The probable reasons for this apparent discrepancy are several. Consequently, it is difficult to interpret the literature on the subject in medical terms.

Second, in the instances in which castration was performed, only boys with extraordinary singing ability were chosen for such a procedure, and it is likely that singing ability would be no different in men selected for castration using other criteria than in the population at large.

Cindy Karolikowski, Reference Librarian of the Shiffman Medical Library in Detroit, provided invaluable assistance in the initiation of these studies, and the assistance of Caroline Duroselle-Melish, Reference Librarian in the Historical Collections of the New York Academy of Medicine Library, made it possible for us to broaden their scope.

Translations from German were made by one of the authors C. Zimmern for aid with the French translations. Cumming ED. Melicow MM. NY State J Med.

Barnes J , ed. Princeton : Princeton University Press; — Nowakowski H. Ergebnisse der inneren Medizin und Kinderheilkunde.

Hamilton JB. Recent Prog Horm Res. Bremer J. New York : Macmillan; 63— Penzer NM. London : Harrap; — Pelikan E. Grass KK. Pittard E. Kolarz W.

London : Macmillan; — Tandler J , Grosz S. Actress Bob's Tgirls. Actress Forbidden Lovers. Actress Pornstars Love Trannies.

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This Method of castration is very easy to use. Read full article: vetmoves. Apparantly, Pope Urban VII wasn't to fond of the male anatomy - he had all of the male, um, identifiying characteristics removed in what was deemed the "Great Castration" View On Black.

The New York Senate failed us yesterday. It seemed like a promising time for the achievement of gay civil rights in the state of New York, that would set an example for some others that are trying to fight the fight.

A bill that would give same-sex couples the right to marry in New York and guarantee their equal rights was rejected with 38 votes against it versus 24 in favor.

What's the saddest in all this? Not just that the 30 Republicans all voted NO that would be expected , but that 8 Democrats betrayed the LGBT community and many of the promises they had made during election time to help us in exchange of our votes, our support and contributions.

Shame on you, Senators!!! And shame a million times harder on anyone who fights to have the basic rights of other human beings reduced, just because they think themselves "superior" in any way.

I say NO!!!! You aren't superior, you are just sad, narrow-minded, religion-controlled part of the mass, like scared flock But make no mistake You won't make us disappear, you won't make us stop loving our partners, and fighting for that love to be equally recognized at all levels of justice and social and economic equal benefits.

I know what I talk about. I'm from Spain, a country with a sometimes very castrating Catholic Church who try to mess with the political affairs of a proclaimed laic state.

A country with a history of machismo and a decades long dictatorship where homosexuals were imprisoned if not worse. For that, I'll always be proud of him and of belonging to the side of Spain that believes in justice.

Now we ask Don't fail us. We put all our faith in you. I had shot the gay parade over pictures , I have posted some of them at Flickr , but I have yet to post over more to my Gay Prade set I would copy the Flickr link to Facebook, as most of the Facebook members committed and part of the gay community including my Hijra Guru Laxmi Narayan Tripathi dont access Flickr..

I like Facebook, but because of overreaching the limit of links I was told in no easy terms by the Facebook team my account would be disabled for spamming..

I will in a few minutes reach photo blogs at Flickr. So as a poet this kick on my black ass hit me hard and I have emotionalized it in pedestrian verse..

I had earlier thought of deleting my Facebook account.. Rayo my childhood friend of 50 years known as Ray Framroze says he only browses Facebook and no other site..

Often they are adult, castrated males. Usually an ox is over four years old due to the need for training and to allow it to grow to full size.

Oxen are used for plowing, transport, hauling cargo, grain-grinding by trampling or by powering machines, irrigation by powering pumps, and wagon drawing.

Oxen can pull harder and longer than horses, particularly on obstinate or almost un-movable loads. This is one of the reasons that teams drag logs from forests long after horses had taken over most other draft uses in Europe and North America.

Though not as fast as horses, they are less prone to injury because they are more sure-footed and do not try to jerk the load.

At this day Mars and Earth came to the closest point between them and won't get any closer than this for another 13 years.

Al-udhhiyah" 'Eed sacrifice is a Sunnah recommended act for any Muslim who is able to do it. This is the opinion of the majority of the scholars.

So be pleased with it". Most scholars believe that slaughtering the 'Eed sacrifice is better than giving its value in charity. The sacrificed animal should be from the livestock cows, camels, sheep, goats.

But the camels, the cows and the buffaloes could all be slaughtered as 'Eed sacrifices. The 'Eed sacrifice should be in a good state and fat enough so that its meat could be eaten as this is a symbol of Allaah.

And Allaah Says what means : And whosoever honours the symbols of Allaah, then it is truly from the piety of the heart [Quran ].

As for 'Eed sacrifice from the goats, it should be at least one year old. The cow, if chosen to be 'Eed sacrifice, two years old.

But the camel should not be less than five years old". On the other hand, one should avoid making sacrifice with a defective animal.

The majority of scholars are agreed that the four defects that are mentioned in the previous Hadeeth could be taken as a reference for other kinds of defects.

So, any defect that is equal to one of them or worse than it makes the sacrifice invalid like the blind or one which lacks one foot. Also the sheep that was born without a fat tail or which has at least half of its fat tail can suffice as 'Eed sacrifice.

But the sheep whose fat tail was completely cut off does not suffice. Moreover, one sheep or one goat is sufficient as 'Eed sacrifice for the man as well as his own family.

It is also lawful for 7 people to slaughter one cow as 'Eed sacrifice. The participant among the seven involves his family with him because the seventh here is the same as a complete sheep or a goat.

We then return and sacrifice the animals and he who does that in fact has adhered to our Sunnah practice. And he who slaughters the animal on that day before the 'Eed prayer , for him the slaughtering of animal is directed to the acquiring of meat for his family, and there is nothing of the sort of sacrifice in it".

He also said: "He who sacrifices the animal before offering the 'Eed prayer, he should offer again in its stead, and he who did not sacrifice the animal should slaughter it by reciting the name of Allaah ".

It is likable for one to witness slaughtering his sacrifice or to slaughter it himself and to divide it into three parts. Allaah forgives you as the first drop of its blood comes out".

He should also say when slaughtering it "Bismillaah, O Allaah! It is from Your favor and for You". Venus in the gravity bubble, born from the froth of cosmic waves churning with the blood and seed of the castrated father time.

Screenshot from: Second Life. After severely punishing my husband yesterday, I thought I would tease him a little at our dinner party - by wearing this see-through blouse and mini-skirt!

My hubby knows that he is only allowed to look, not touch - except with my express permission, which is not easily won! The dinner party itself was a lot of fun.

Arrangements were made for a number of our Sodality Ladies to make their US internet debuts with Peter Gunn's Florida-based adult website.

Janis's trip is being funded as research by her university's Department of Women's Studies of which she is the Head. It seems that our kind of lifestyle is becoming ever more mainstream these days After dinner, I spent a very enjoyable hour or so with Shirley, our plump Lady Mayoress, in Lyndon Towers' well-equipped dungeon.

I am now contemplating turning Shirley over to my housekeeper, Mrs Danvers, to use for her pleasure. I think they were made for each other!!!!

My Blog. Without further ado, here is the fourth dress in my Bodycon Contest. I am planning to wear this dress to our New Year's Eve bash at Lyndon Towers, which promises to be quite an event!

Guests from the Sodality will include Lady Lavinia Baverstock,. Lord Luton will once again be representing the Law Lords, and my official lover the Duke of Northumberland will also be in attendance - so we will have a very strong representation from the Upper Chamber.

There will be many other aristocrats, politicians, lawyers, magistrates, chief constables, financiers, socialites, actresses, models, businessmen, and figures from the worlds of broadcasting, sport, show business and adult entertainment.

It's going to be a wild, wild party! I can't wait! Most are physically male or intersex, but some are physically female. Hijras usually refer to themselves linguistically as female, and usually dress as women.

Although they are usually referred to in English as "eunuchs", relatively few have any genital modification Covering about 56 square kilometres 22 sq mi , it is noted as an example of rewilding.

The Oostvaardersplassen are located in the municipality of Lelystad, between the towns of Lelystad and Almere, in the province of Flevoland in the Netherlands.

The area of 56 square kilometres 22 sq mi is situated on the shore of the Markermeer in the center of the Flevopolder. The Oostvaardersplassen can be divided into a wet area in the northwest and a dry area in the southeast.

In the wet area along the Markermeer, there are large reedbeds on clay, where moulting geese often feed. This area is also home to great cormorant, common spoonbill, great egret, white-tailed eagle and Eurasian bittern, among many other animals.

Oostvaardersplassen is a Special Protection Area for birdlife. To avoid this, the park's managers brought in a number of large herbivores to keep the area more open, including Konik ponies, red deer and Heck cattle.

However, there is some controversy about how natural the ecosystem is, as it lacks top predators. Before they were driven to extinction, large herbivores in this part of Europe included the tarpan wild horse , wisent European bison , red deer elk or wapiti in North America and aurochs wild cattle.

The tarpan and aurochs are extinct, but Konik ponies and Heck cattle are able to act as functional equivalents, occupying a similar ecological niche.

The only native large herbivores now missing from Oostvaardersplassen are the elk moose in North America , the wild boar and the wisent. Given that the Oostvaardersplassen is below sea level, many of its primary processes have been regulated.

As the wetlands have been so spectacular, a dyke was made around it to prevent the process of groundwater-related subsidence.

While this had temporary advantages, it created a water body with no open connections to the rest of the polder and the negative effects are only now being understood.

The cattle, deer and horses have multiplied in the Oostvaardersplassen. However, there is a limit to the number of animals the area can sustain. In the absence of natural predators the rangers shoot animals that are unlikely to survive.

It is quite common for 30 to 60 per cent of the population to die in this way. After a die off, the vegetation has a chance to recover and this will get the first natural afforestation of the area under way.

The large herbivore die-offs are also closely related to the confined nature of the reserve and the flat nature of the reclaimed land, with very little shelter.

It is fenced, and thus the large herbivores are unable to migrate away from the over grazed areas in Winter to find either shelter or forage.

Typically in winter and early spring their metabolism slows down. This is also the period in which they are designed to lose condition body fat.

This is where the ability to seek shelter as they would in a natural environment becomes crucial.

Effectively the reserve is too small and impoverished to accommodate the natural processes of large herbivores, as for example in the Serengeti where large herbivores migrate over large distances.

During a particularly harsh winter in , many animals in the Oostvaardersplassen died of starvation, leading to public outcry against alleged animal cruelty.

In many ways the Oostvaardersplassen is an isolated area; it is in a polder and there are currently no corridors connecting it to other nature reserves.

The "Ecological Main Structure" plan proposes connections between nature reserves in the Netherlands, calls for a corridor to be created toward nearby Horsterwold nl.

The resulting network, called Oostvaardersland, would be part of Natura , the European-wide network of habitats to which Oostvaardersplassen belongs.

In the summer, Oostvaardersplassen will offer rich grazing and the sea winds will keep biting insects at bay, in the winter, the Horsterwold will offer protection from cold winds and supply browse.

Oostvaardersland will comprise a total area of square kilometres 58 sq mi. Furthermore, there is an option for a connection to the Veluwe forest.

Eventually this could allow wild animals to move to and from Germany. Oostvaardersland was expected to be finished by However, the project ran into financial and political troubles.

The advocates of natural processes are also planning for the wet part of the Oostvaardersplassen to be drained. Mars only. Sep 11th UTC.

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